Would this enable one to be an antirealist about laws and still be a realist about, say, counterfactuals? The danger lurking right here is that the resulting position seems certain to be ad hoc. Concepts just like the counterfactual conditional, dispositions, and causation exhibit most of the similar puzzling options that lawhood does; there are parallel philosophical questions and puzzles about these ideas. It is hard to see what would warrant antirealism about lawhood, however not the other nomic concepts. For example, van Fraassen, Giere, and also Mumford consider that there are not any legal guidelines.
Ward takes the attitude to be one regarding the suitability of the generalization for prediction and rationalization. The majority of latest philosophers are realists about legal guidelines; they imagine that some reports of what the laws are reach describing actuality. Some argue based mostly on skeptical concerns that their model of Humean supervenience is true .
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The grievance lodged towards Humeans is that, on their view of what laws are, laws aren’t suited to explain their situations and so can not sustain the required inference to the best rationalization. For example, suppose there are ten flips of a fair coin, and that the first 9 land heads (Dretske 1977, 256–257). The first 9 cases – a minimum of in a sense – verify the generalization that all the flips will land heads; the probability of that generalization is raised from (.5)10up to .5. But this generalization is not lawlike; if true, it is not a legislation. Notice that, within the coin case, the probability that the tenth flip will land heads does not change after the primary nine flips land heads. There are, however, examples that generate issues for this concept too.